I wrote this blog entry a couple weeks ago
…but never posted it because I wanted to cool down and look back on what I wrote a little later to see if I was just fired up or if I was maybe on to something.
And I think I was on to something.
The purpose of the following entry is not to bash the Baby Boomer generation, although it does hint at that in places. It is not to say, “Hey! You got us into this mess! You help us figure it out!” Far from this, it is meant to serve as a way to empower members of my generation, it is meant to help us understand that we each, in our own lives, hold more power than any corporation and any politician does. We have a wallet, we have knowledge, we have the freedom to use both as we wish. But most important of all, and forgive me for sounding trite, but we have each other.
As Barbara Kingsolver said in her commencement address to Duke in 2008, during what I consider the greatest piece of advice that someone could give our generation:
“You can be as earnest and ridiculous as you need to be, if you don’t attempt it in isolation. The ridiculously earnest are known to travel in groups. And they are known to change the world.”
And so this a variation of what I had written that night, when I came home downtrodden and–I’ll admit, almost near tears (OK, maybe I was just having a rough week…):
Lester Brown and the Dasani bottle and why I got so mad
Last night, I heard Lester Brown speak on campus. For those of you who don’t know who he is (I didn’t until the event) he’s the author of over 50 books on global environmental issues, he’s the founder of the Worldwatch Institute, the Earth Policy Institute, and basically the inventor of the term “sustainable development,” (evidently, a legacy he wishes to renounce, saying that we have a “language problem” in this movement and instead should use the phrase, “saving civilization.”)
And guess what? He’s 86 years old, which is pretty impressive.
But here’s a couple other things about his talk:
- He drank from a McDonald’s cup during the first half of the presentation.
- He drank from a Dasani bottle the second half.
- He quietly slipped away to take a cab home (he lives in D.C.) after answering three questions out of swarms of students who were dying just to shake his hand.
- He appeared to have done so partly because his books, which were meant to be at the reception after for people to buy, never arrived. (Which appeared to have been some sort of dealbreaker?)
(First, let me just say he isn’t the first environmental activist who I have seen speak who does all of these things, so I’m not singling him out. I am merely using him to make a point. And yes, I am sure he was just given the Dasani by someone at KPU or whoever. But if you were speaking on such a topic, wouldn’t you have said, “Sorry, I have my own bottle–mind refilling it at that water fountain?”)
These four seemingly innocuous actions stood out to me more than anything he said throughout the hour he spoke.
We, (and by we I mean the younger generations, say, everyone under forty or so)—we, the ones born into the “Age of Irony,” are the ones that quite literally must change things. We must pick up the pieces of the broken systems our grandparents left us with. Our lives, and most certainly our children’s lives, depend on it, according to statistics. A couple such statistics:
“By 2025, there will be no glaciers left in Glacier National Park.”
“Our population may only stabilize before 10 billion people because at that point the mortality rate will begin rising steadily due rising levels of hunger.”
I could rattle off others, but you’ve heard them all before.
Brown raised a point in his talk about how economists need to learn ecology. He said, “The World Bank uses all kinds of economic models to predict and explain trends. Why haven’t they looked at our growing population and asked, ‘How will we feed these people?'”
I don’t disagree, but there are also way too many ecologists out there who don’t understand basic economics. And I mean, basic. They might understand advanced economic theories. But they don’t seem to understand the concept that communities bound by solid belief systems, even just one, can change things. Living by a principle, when that principle is shared by a group, can change things. We’re currently seeing an example of this in one New Jersey community who is setting a precedent with a group of businesses who are pledging to stop selling and using products that have the endocrine-disrupting chemical triclosan in them (OK, maybe I used this for-instance because I wrote the press release and pitched the press conference that announced this to the media…) But, this is just one for-instance. There are countless others.
We can use a basic law of economics to create social change and influence more environmentally beneficial behaviors. It’s quite simple:
- people refuse to buy products that harm the environment
- they tell their friends
- issue campaigns promote education even further
- companies must create products that don’t harm the environment
- those that fail to evolve based on consumer demand can’t keep up in the marketplace.
The environmentally-conscious companies thrive, the environment thrives, humans thrive. It’s basic economics and it’s basic environmental morality.
If you participate in the easily avoidable actions that are driving our problems (ahem, drinking bottled water), you are subscribing to the idea that your actions don’t mean as much as some other person’s. In reality, it is the sum of our individual actions that drive change.
It’s easy for people like Lester Brown to stand before an audience of twenty-somethings and say to them, “Look at these problems which were set on course over a hundred years ago! They must be fixed! Here is this puzzle, please solve it and while you do, I am going to tell you about all the statistics of this dire situation.”
And yet, with a Coca-Cola bottle in hand. Talk about taking Ghandi’s everlasting, “Be the change you want to see in the world,” and just tossing it right in the garbage.
How can the leaders of this movement expect to inspire us to change if they are still doing the same old messy things? And perhaps more importantly, how can we expect the people who scream, “You’re a crazy fascist for threatening to take away my bottled water” to take this movement seriously when its leaders are drinking bottled water as they speak before us, preaching principles of conservation?
Final point: This wasn’t all just about a Dasani bottle. If you thought that it was, I apologize for not having been able to make my point clearer through this extended metaphor of sorts.
My take-away message
I submitted a speech to AU’s School of Communication for our commencement ceremony a couple months back. I wasn’t chosen but they seemed to like mine and a couple others enough to have our messages up as runners-up (take a look if you love that mushy stuff…self-promo #2…reaching my limit, aren’t I?).
But, here is what my advice would’ve been more like if my speech didn’t need to be SOC-oriented:
“Don’t think about thirty years from now in terms of where you will be career-wise. Don’t think about which organization you will be working at, trying to fix our broken world. Instead, think of the organizations that will have wrapped up their work because there is no longer a need for them. Dream up a world where there is no Worldwatch Institute, because our commonly held beliefs finally came to unite us, so we were compelled to take up different efforts on our own, to watch out for the world and each other in our own lives, no longer requiring an institute to facilitate. Imagine a world where we don’t need organizations to rattle off statistics. Imagine there were no statistics to report.
Even better, imagine living out these statistics…
- living modestly, in a neighborhood where you grow most of your food within a few miles
- being part of a community that is self-sustaining because that is what makes people happiest and because that is what makes the most sense
- having a child who learns about what your generation endured and how it was able to turn things around
- writing a book, and then having it available online (or whatever the current technology called for! On the current “iPads”?)
- being part of a generation, a community, that was constantly learning to evolve.
And imagine how much better life would be.”
I know we’re not there yet, remotely, but these “far-fetched” dreams are important. They keep us positive and positivity restores our faith that what we do, here and now, actually matters. It all matters.
How positively overwhelming that is. How positively empowering, too, right?